An Historical Perspective of the Salzburg Protestants
At the same time that the expansion of Ottoman Turks into southeastern Europe provoked
great fear, cold, wet weather resulted in shorter farming seasons and food shortages causing
widespread starvation. Europe was about to feel the effects of the Thirty Years War.

Hunger, misery and threats of Turkish invasions aside, the archbishops continued to focus
their concern on heretics, and from 1613 to 1615, the mandates against Protestants were
extended by Archbishop Marcus Sittich to include the entire region. When the majority
Protestant population in Radstadt demanded churches, the Archbishop increased his
sternness, giving the Protestants only 14 days before exile. Out of 2,500 Protestants in
Gastein, only 300 promised to live and die as Catholics.

Most of Germany was destroyed beyond recognition by the ravages of the Thirty Years War
as foreign soldiers burned hundreds of cities and spread destruction, death and disease, yet
Salzburg was barely scathed because of the clever diplomacy of Archbishop Paris Lodron,
who, even in the midst of the neighboring chaos, hosted a consecration of the newly rebuilt
Salzburg Cathedral, the largest baroque building north of the Alps.

The Peace Treaty of Westphalia at war's end pledged that within the German portion of the
Empire, private exercise of non-conforming religion was permitted and the governments
were rendered religiously neutral. Lands secularized by the Protestants in 1624 were mostly
allowed to remain so, but in the Habsburg territories of Bohemia and Austria, the Holy
Roman Emperor was given a nearly free hand to reimpose Catholicism, and this they did
with renewed zeal.

Ferdinand ll ordered the extinction of Protestantism in Austria in 1627 and once again,
Lutherans were expelled on a large scale. He and his authorities set up heavily armed,
guarded commissions who roamed throughout the country ferreting out offending Protestants,
relying upon assistance from the well-organized and dependably loyal Jesuits who fought the
Protestants by burning their books, dragging them to religious "re-education" camps, stealing
their children and generally spreading terror among local populations. The relentless
commissions travelled to "troublesome" Austrian parishes such as Carinthia, Styria and
Lower Austria´s “Waldviertel” whose Protestants refused to conform, and by around 1652,
many Protestants were forced to flee and either leave everything behind or sell their goods
and property at a great loss.

Some quietly slipped over the border, but often the refugees were arrested, beaten or even
sent back home where they were forced to confess and take communion. Lower Austria was
cleansed of Protestants by 1654. These vulnerable, early Austrian exiles wandered into new
areas in small groups or alone. Approximately 100,000 Protestants, a substantial portion of
the population, left Austria between 1600 and 1680, and there would soon be many more.

Salzburg's Protestant salt miners bought a little more time because of their economic
importance, and since the 16th century, they had grown progressively more educated as the
Protestant books which had been smuggled into the region resulted in an unusually high
literacy rate in small, rural Lutheran mountain hamlets. The books, which in an odd way put
these simple mountain folk on an intellectual level similar to the educated German elite,
were hidden away in special boxes when not in use and secreted in wood piles, hay lofts
and under trap doors, safe from church spies.

The books became almost sacred relics to simple farmers and miners, and were revered for
use during 'Hausandacht', secret home religious services. These gatherings for friends,
neighbors and even servants were usually led by the more well-versed, articulate and
inspirational individuals who today might be called "lay-preachers". One such remarkable
person was a humble salt miner named Joseph Schaitberger, and his name would one day be
heard in all corners of the European continent and beyond.
More on Salzburg:
In 1525, rioting Protestant miners and farmers joined forces with some Salzburg patricians
and later with miners of Gastein in the Peasants' War, forcing Lang to flee to Hohensalzburg
fortress. The peasants laid siege but failed to penetrate the fortress with their crude armor
and cannons, so they decided to starve Lang out, assuming he had no ability to get food up to
himself. However, legend has it that the crafty Lang outwitted them.

With only one bull left in the fortress, he had the black bull paraded high up on the fortress
wall within sight of the peasants, who were growing weak from hunger themselves, and then
had his soldiers paint the bull white and parade it again, repeating this procedure a number
of times. The peasants, thinking their tactic of starving him out was in vain, broke off their
siege in December of 1525 after negotiating an agreement with Lang, who promised to
address their grievances. Lang instead had a number of rebel leaders arrested and executed.
By a combination of determination and deceit, Lang had outwaited and outwitted the threat.

With Protestantism still spreading, Lang resorted to more violent measures which led Martin
Luther to declare him a "monster".
***(In his early career Luther had been an admirer of
Konrad Muth, the leader of the Mutianischer Bund and the Kabbalistic secret society,
Obscurorum virorum ("Obscure Men"). In 1514 Luther justified Judaism's resistance to
Christendom, believing that only his reformed religion would prove attractive to
multitudes of Jewish converts. (Cf. G. Lloyd Jones, On the Art of
the Kabbalah [Lincoln, NE: Univ. of Nebraska, 1993], pp. 23-24).
When the anticipated mass conversions failed to take place, the
embittered reformer penned, "On the Jews and their Lies,"
[Luther's Works, Philadelphia: Fortress, 1971, v. 47]. This
infamous, 1543 advocacy of arson and vandalism had no
Scriptural warrant and has been rightly condemned. However,
scant attention has been paid to Luther's 1525 pamphlet, Against
the Robbing and Murderous Hordes of Peasants, in which he
advised the rulers to "stab, strike and strangle" the "Satanic"
German peasants. Luther's homicidal polemic against the
peasantry was written in the same year that saw the slaughter of
more than 6,000 peasant rebels in Thuringia, a pogrom that is
seldom the focus of any outrage or commemoration. Luther's
polemic against Jews was mild in comparison.). Sadly,
through deception, all Protestants
were either
were imprisoned, expelled and burned alive, and Lang had Pastor Georg
Scherer decapitated and his body burned in 1528 as a warning to other would-be heretics.
Lang and his successors remained steadfast Catholics from then on, enjoying absolute rule.
Even Lang's harsh measures were not enough to stifle the desire for freedom among some of
his people, however. It took another two centuries to fully eliminate the Protestants from
Salzburg.
Long ago, there was a beautiful land nestled in snow capped mountains in a far away corner
of the world where ancient people found safety and a pleasant existence with plentiful game,
abundant fish in the clear rivers and streams, verdant forests to provide heat in winter and
flowers and herbs to keep them healthy. They cleared pastures, built homes, raised animals
and crops, and most importantly, discovered a treasure deep within the earth to harvest and
trade for that which they lacked. Hundreds of years before the birth of Christ, these ancient
miners recognized the necessity and value of salt.

The development of Salzburg into a powerful Archbishopric goes back to the Romans who
occupied and developed the land south of the Danube, turning the area into a province of the
territory of Noricum. Although Christianity was introduced to the area early, the religion
vanished under barbarians until the 8th century when Charlemagne burst upon the world
stage and imposed Christianity throughout Europe. He can be credited for marking the
boundaries and ensuring the territorial sovereignty of the Archbishopric of Salzburg, and
when Archbishop Hartwik's church was consecrated in Salzburg in 996, Salzburg became a
thriving, independent city-state.

Awkwardly sandwiched between Austrian lands and neighboring Bavaria, Salzburg was
ruled by the powerful archbishops. The responsibility to elect the archbishop and sustain his
authority rested upon a chapter of twenty four canons drawn from the nobility, and they put
the administration of Salzburg and its lands entirely in the hands of the archbishop who
regulated every aspect of life, from business and legal administration to education and the
military. Emblematic of this temporal power was the Fortress Höhensalzburg, built by
Archbishop Gebhard in 1077 and successively improved by successive Archbishops. It is
the largest fortification in Europe, and throughout its long history has never been captured,
occupied or successfully besieged by its enemies. The Salzburg archbishops opened salt
works around Hallein in 1200AD and grew rich by buying up shares in the mines until they
held them all by the 16th century.

Massive revenue, ten percent of the world's gold along with a vast share of salt, poured in
from the mines and Prince Archbishop Leonhard von Keutschach, who ruled from 1495 to
1519, elevated Höhensalzburg from a purely military fortress into a structure representative
of power and pomp. One of the most enigmatic personalities in the long series of bishops,
von Keutschach invested huge amounts of money into decoration, modernization and
extensions as he transformed the dreary fort into a pleasant castle. Throughout the structure,
his coat of arms with its white turnip on a black field is emblazoned on marble plates. Fifty
eight turnips later, Von Keutschach had an organ built in 1502 which made horn-like sounds
that communicated with the townsfolk in a method akin to the use of alpine horns in the
valleys, and the “castle horn” woke the people up at four in the morning and signaled their
bedtime at seven each night. It also reminded everyone of the Archbishop's power over
them. He was the last feudal-style ruler of the city.

He reformed the city finances, paid off old debts and developed the Salzburg economy,
turning it into one of the richest lands of the Holy Roman Empire, with his coinage reform
used as the basis for Salzburg's modern monetary system. He repurchased lands sold by his
predecessors, expanded the city's defenses by strengthening the fortress and a number of
other castles in the area, ordered the construction of river dams in Hallein to prevent
destructive spring flooding and built roads to further promote the salt trade.
"It is not the cure, but the physician who prescribes it
that I dislike," said the Archbishop of Salzburg, who had been
peculiarly bitter against the Reformers.
"I would oblige the laity with the cup, and priests with wives,
and all with a little more liberty as regards meats.
Nor am I opposed to some reformation of the mass;
but that it should be a monk, a poor Augustine, who presumes
to reform us all, is what I cannot get over."
Spoken of Luther in 1530 at the Diet of Worms
SALZBURG
PROTESTANT EXILES
Salzburg History
Archbishop Matthäus Lang von Wellenburg (ruled 1519-1540), was the son of an Augsburg
burgher and he assumed the name of Wellenburg from a family castle. After his education, he
entered the service of emperor Friedrich III and became one of the most trusted advisers of
Friedrich's son and successor Maximilian I., with his loyalty rewarded by several
promotions within the church hierarchy. Pope Julius II made him a cardinal, and in 1514 he
became coadjutor to the Archbishop of Salzburg, whom he succeeded in 1519. Arrogant and
ambitious, Lang was unpopular among the people of Salzburg. He recruited Saxon miners,
who in turn brought in Protestant ideas. Realizing the danger too late, he was determined to
keep the populace Catholic by any means. While at first he tolerated a bit of criticism aimed
at the church, when poet/scientist Paul Speratus openly spread Luther´s word in Salzburg,
Lang had him expelled. When Karl V was elected Holy Roman Emperor in 1519, Lang
prodded him to take punitive measures against Martin Luther.
Below: Luther and Lang
In 1504, when von Keutschach expanded Höhensalzburg,
heavy building materials had to be transported up the
mountain. There was already a rudimentary rope and pulley
system with wooden tracks, first described in a 1411 book
as a "funicular" which transported goods up to the fortress.
Von Keutschach improved this, making it the oldest mountain
railway still in operation in the world. The old hand-operated
system was inspired by the operation of mining cars and
worked by prisoners ("penitents") who laboriously turned a
capstan. It took tremendous strength and a long time to pull
the hemp ropes by hand for the train to make its steep
journey, and sometimes the rope broke. The funicular is
shown in the print on the left.
Dietrich and his woman, left. Dietrich scratched on his prison wall the
words: "
Lieb ist Laydes Anfangkh über kurz oder lang" (Love is the
beginning of suffering, sooner or later). Salome had also been arrested,
but was released soon after and moved to Upper Austria where her
children could flourish. She wore black the rest of her life and was
never allowed to see her love again after his arrest. Salome Alt died on
June 27, 1663 at age 95.
Meanwhile, new trade routes brought a period of economic and social change to Europe. By
1575, the wealthy Archbishops were so preoccupied buying luxury goods once reserved for
the wealthiest of kings, that many of them were oblivious to the fast growing Protestantism.
While the church hierarchy fiddled with silks, rugs and precious gems, nearly all aristocrats
and three fourth of Salzburg's citizens had become Lutheran! Rome was not happy, and at a
Munich Conference in 1579, Catholic delegates of Inner Austria, Bavaria, Tirol and
Salzburg quietly met and planned how to battle the Protestant threat. Stomping out heretics
old-style had simply not been effective.

Aristocratic Archbishop Wolf Dieterich von Raitenau (1559-1617) was prepared for
religious life from childhood and was elected Archbishop of Salzburg in 1587 at the young
age of 28. He sought advise in Rome and issued a proclamation upon his return for all
Protestants to recant or leave within a month, with permission to sell their goods and
property first. So many chose exile that he revised the mandate so as to confiscate their
property. By 1588, the openly Protestant population of Salzburg was expelled and the city
was left with 7,000 citizens, all of them Catholics or pretend Catholics. Many Salzburg
Protestants migrated into other German speaking areas around 1600 and founded such towns
such as Freudenstadt in the Black Forest. Various peasants and salt miners again took up
arms in defense of their Lutheran faith in 1601, but this revolt was also crushed.

A zealous absolutist, strict reformer and counter-reformationist, Dietrich amassed great art
collections and hired Venetian master Vincenzo Scamozzi to develop plans for a magnificent
Baroque renewal of Salzburg. While he demanded obedience from his subjects and strict
adherence to Catholic dogma, he could not lead by example: this Archbishop was in love!
Salome Alt (1568-1663), the daughter of a wealthy merchant, was described as one of the
most beautiful girls in Salzburg, with chestnut hair and grey eyes. Dietrich established Lock
Altenau (now Mirabell) for his love, with a hidden door connecting their bedrooms. He
furnished the palace grandly and landscaped it well. For 22 years they were faithful to each
other, and Salome bore him a total of 15 children.

Alas, the Archbishopric came hopelessly into conflict with Maximilian of Bavaria, and in
October of 1611, Dietrich ordered 1,000 Salzburg troops to occupy Berchtesgaden.
Maximilian responded by sending 24,000 men into Salzburg, forcing Dietrich to flee the
city. Maximilian had the Archbishop arrested, and on November 23, 1611, Dietrich was sent
to gloomy, 11th century Hohenwerfen fortress where he was imprisoned and formally
deposed. Four years later, Dietrich died in Hohenwerfen in agony, possibly from poisoning.